{"id":3633,"date":"2019-03-29T10:15:18","date_gmt":"2019-03-29T07:15:18","guid":{"rendered":"http:\/\/www.bugday.org\/blog\/?p=3633"},"modified":"2020-12-13T13:18:45","modified_gmt":"2020-12-13T10:18:45","slug":"en-iyisini-doga-bilir-ekin-sapi-devrimi","status":"publish","type":"post","link":"https:\/\/www.bugday.org\/blog\/en-iyisini-doga-bilir-ekin-sapi-devrimi\/","title":{"rendered":"En iyisini do\u011fa bilir: Ekin Sap\u0131 Devrimi"},"content":{"rendered":"\n

Topra\u011f\u0131 s\u00fcrme, suni g\u00fcbre kullanma, tar\u0131m zehiri atma… Hi\u00e7bir \u015fey yapma… Do\u011fal Tar\u0131m ya da Hi\u00e7bir \u015eey Yapma Tar\u0131m\u0131 olarak bilinen \u00fcretim y\u00f6ntemini ortaya \u00e7\u0131karan Masanobu Fukuoka ve Ekin Sap\u0131 Devrimi<\/em> adl\u0131 kitab\u0131n\u0131 Aykut \u0130stanbullu de\u011ferlendirdi.<\/strong><\/p>\n\n\n\n

Yazar<\/strong>: Aykut \u0130stanbullu<\/p>\n\n\n\n

Kaynak<\/strong>: Bu\u011fday Dergisi, Say\u0131 32<\/p>\n\n\n\n

“Tar\u0131m\u0131n nihai hedefi mahsul yeti\u015ftirmek de\u011fil, insanlar\u0131n geli\u015ftirilmeleri ve kusursuzla\u015ft\u0131r\u0131lmalar\u0131d\u0131r.”<\/p>\n\n\n\n

Ekin Sap\u0131 Devrim<\/em>i, derin felsefi ve ruhsal ger\u00e7eklerin pratik bir tar\u0131m yakla\u015f\u0131m\u0131na nas\u0131l uyguland\u0131\u011f\u0131n\u0131 g\u00f6steren ola\u011fand\u0131\u015f\u0131 bir kitap. Fukuoka buna “do\u011fal tar\u0131m ya da hi\u00e7bir \u015fey yapma tar\u0131m\u0131” ad\u0131n\u0131 vermi\u015f zira bu y\u00f6ntemde tar\u0131m\u0131 do\u011fa yapar ve insan dikkatle neler yapmas\u0131 gerekti\u011fini \u00f6\u011frenir. Bu kitap 1978’de \u0130ngilizce olarak yay\u0131nland\u0131ktan sonra b\u00fcy\u00fck yank\u0131 uyand\u0131rd\u0131 ve David Holmgren ve Bill Mollison gibi permak\u00fclt\u00fcr ve di\u011fer alternatif tar\u0131m bi\u00e7imleri \u00fczerinde \u00e7al\u0131\u015fan insanlara ilham kayna\u011f\u0131 olarak alternatif ya\u015fam\u0131 savunanlar i\u00e7in zorunlu okuma halini ald\u0131.<\/p>\n\n\n\n

Masanobu Fukuoka, Japonya’n\u0131n g\u00fcneyinde k\u00fc\u00e7\u00fck bir adada y\u00fczy\u0131llard\u0131r tar\u0131m yaparak ya\u015fayan bir aileden geliyordu; mikrobiyoloji \u00fczerine e\u011fitim ald\u0131 ve uzun y\u0131llar bitki hastal\u0131klar\u0131 \u00fczerine \u00e7al\u0131\u015ft\u0131. Hen\u00fcz yirmi be\u015f ya\u015f\u0131ndayken yakaland\u0131\u011f\u0131 zat\u00fcrrenin onu \u00f6l\u00fcm\u00fcn k\u0131y\u0131s\u0131na getirmesinin hemen ard\u0131ndan bir g\u00fcn sabaha kar\u015f\u0131 fark etti\u011fi \u015fu ger\u00e7ek ya\u015fam\u0131n\u0131 de\u011fi\u015ftirdi: “Bu d\u00fcnyada hi\u00e7 ama hi\u00e7bir \u015fey yok ve insanl\u0131k hi\u00e7 ama hi\u00e7bir \u015fey bilmiyor. Hi\u00e7bir \u015feyin hakiki bir de\u011feri yok ve b\u00fct\u00fcn eylemler nafile, anlams\u0131z birer \u00e7aba. En iyisini do\u011fa bilir. \u0130nsano\u011flunun ya\u015fam\u0131 kontrol etme hatta anlama \u00e7abas\u0131 bile nafile ve \u00f6z\u00fcnde y\u0131k\u0131c\u0131d\u0131r.” Bu fark edi\u015fin ard\u0131ndan k\u00f6y\u00fcne d\u00f6nen Fukuoka ilk \u00f6nce kendisine emanet edilen narenciye bah\u00e7elerinde bu y\u00f6ntemi dener ve o zamana kadar budanm\u0131\u015f olan a\u011fa\u00e7lar\u0131 ve s\u00fcr\u00fclm\u00fc\u015f olan bah\u00e7e topra\u011f\u0131n\u0131 kendi hallerine b\u0131rakarak b\u00fct\u00fcn meyve bah\u00e7esinin solarak yok olmas\u0131n\u0131 izler. Ald\u0131\u011f\u0131 ilk ders do\u011faya d\u00f6n\u00fc\u015f\u00fcn bir anda her \u015feyi b\u0131rakarak yap\u0131lamayaca\u011f\u0131d\u0131r.<\/p>\n\n\n\n

Sava\u015f s\u0131ras\u0131nda be\u015f y\u0131l\u0131n\u0131 yine devlet i\u00e7in bitki hastal\u0131klar\u0131 \u00fczerine \u00e7al\u0131\u015farak ge\u00e7iren Fukuoka bunun hemen ard\u0131ndan k\u00f6y\u00fcne d\u00f6nerek felsefesini uygulamaya giri\u015fir. Yeni bir y\u00f6ntem geli\u015ftirmenin yayg\u0131n yolu “\u015funu denesek nas\u0131l olur, bunu denesek nas\u0131l olur” diye sorarak bir s\u00fcr\u00fc yeni \u015feyi birbirinin \u00fcst\u00fcne denemektir. Oysa Fukuoka bunun tam tersini yapar ve en sonunda \u015fu sonuca var\u0131r: S\u00fcrmeye gerek yoktur, g\u00fcbrelemeye gerek yoktur, kompost yapmaya gerek yoktur, b\u00f6cek ilac\u0131 kullanmaya gerek yoktur. Bu noktaya kadar indi\u011finizde, ger\u00e7ekten gerekli olan \u00e7ok az tar\u0131m uygulamas\u0131 vard\u0131r. Fukuoka her f\u0131rsatta bunun yaln\u0131zca bir tar\u0131m y\u00f6ntemi olmad\u0131\u011f\u0131n\u0131 vurgular: “\u0130nsan\u0131n geli\u015fmi\u015f teknikleri gerekli g\u00f6rmelerinin nedeni, do\u011fal dengenin ayn\u0131 y\u00f6ntemler kullan\u0131larak ciddi \u015fekilde bozulmas\u0131 sonucunda topra\u011f\u0131n onlara ba\u011f\u0131ml\u0131 hale gelmi\u015f olmas\u0131d\u0131r. \u0130nsanlar hastal\u0131kl\u0131 bir \u00e7evre yaratt\u0131klar\u0131 zaman doktorlar ve ila\u00e7lar gerekli hale gelirler. Resmi e\u011fitimin hi\u00e7bir temel de\u011feri yoktur ama insanl\u0131k, insan\u0131n hayatta kalmas\u0131 i\u00e7in ‘e\u011fitimli’ olmas\u0131n\u0131 gerektiren ko\u015fullar\u0131 yaratt\u0131\u011f\u0131 zaman gerekli hale gelir.”<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Ve 30 y\u0131l sonra…<\/strong><\/p>\n\n\n\n

Bu yolda ilerleyen Fukuoka 30 y\u0131l\u0131 a\u015fk\u0131n zaman i\u00e7inde bir\u00e7ok ba\u015far\u0131s\u0131zl\u0131k ya\u015fad\u0131ktan sonra tarlalar\u0131ndan ve bah\u00e7elerinden gerek modern tar\u0131m\u0131n gerekse geleneksel tar\u0131m\u0131nkilere e\u015fit miktarda \u00fcr\u00fcn almay\u0131 ba\u015far\u0131r. Bunun i\u00e7in ise baz\u0131 \u015feyleri yapmamas\u0131 gerekir. Bunlar\u0131n ba\u015f\u0131nda topra\u011f\u0131n s\u00fcr\u00fclmemesi, \u00e7apalanmamas\u0131 ve alt\u00fcst edilmemesi geliyor. Toprak s\u00fcr\u00fcld\u00fc\u011f\u00fcnde organik kaynaklar h\u0131zla t\u00fckenir ve toprak verimini kaybederek yapay g\u00fcbrelere ba\u011f\u0131ml\u0131 hale gelir. Fukuoka topra\u011f\u0131 s\u00fcrmek yerine tohumlar\u0131n\u0131 do\u011frudan topra\u011f\u0131n \u00fcst\u00fcne savuruverir ve bazen de b\u00f6ceklere ve ku\u015flara kar\u015f\u0131 bu tohumlar\u0131, kilden bilyelere sararak tohum toplar\u0131 yapar. Topra\u011f\u0131n havaland\u0131r\u0131lmas\u0131 i\u015fi de bitki k\u00f6kleri, mikroorganizmalar, k\u00fc\u00e7\u00fck hayvanlar ve toprak kurtlar\u0131 taraf\u0131ndan yap\u0131l\u0131r. \u0130kincisi suni g\u00fcbre ya da haz\u0131rlanm\u0131\u015f kompost uygulanmamas\u0131d\u0131r. Topra\u011f\u0131 d\u0131\u015far\u0131dan gelen takviyelere ba\u011f\u0131ml\u0131 hale getirmek hem topra\u011f\u0131 hem de bu \u015fekilde geli\u015fen t\u00fcrleri zay\u0131flat\u0131r. Fukuoka bunun yerine ye\u015fil bir zemin \u00f6rt\u00fcs\u00fc kullan\u0131r ve topraktan gelen \u00fcr\u00fcn\u00fcn meyvesi hari\u00e7 b\u00fct\u00fcn k\u0131s\u0131mlar\u0131n\u0131 topra\u011fa geri verir. Bu topra\u011f\u0131n \u00fcst\u00fcnde 10-15 santim kal\u0131nl\u0131\u011f\u0131nda canl\u0131 ve nemli bir mal\u00e7 \u00f6rt\u00fcs\u00fc olu\u015fturur ve bu mal\u00e7\u0131n ayr\u0131\u015fmas\u0131 i\u00e7in de genellikle k\u00fcmes hayvanlar\u0131n\u0131n sal\u0131nmas\u0131 yeterlidir. \u00dc\u00e7\u00fcnc\u00fc ilke herhangi bir yolla yabani otlar\u0131 yok etmemek ama onlar\u0131 di\u011fer yabani otlar ve b\u00f6ceklerin yard\u0131m\u0131yla denetim alt\u0131nda tutmakt\u0131r. D\u00f6rd\u00fcnc\u00fc ilke ise hastal\u0131klara ya da b\u00f6ceklere kar\u015f\u0131 kimyasallara ba\u011fl\u0131 kalmamakt\u0131r. Topra\u011f\u0131n s\u00fcr\u00fclmesi ve suni g\u00fcbre kullan\u0131lmas\u0131 nedeniyle zay\u0131flam\u0131\u015f bitkiler buna ihtiya\u00e7 duyuyorlarm\u0131\u015f gibi g\u00f6r\u00fcnseler bile do\u011fal bir \u00e7evrede yeti\u015fen bitkiler \u00e7ok daha dayan\u0131kl\u0131d\u0131rlar ve do\u011fal haline b\u0131rak\u0131lan bir toprak par\u00e7as\u0131ndaki b\u00f6cek ve hastal\u0131klar\u0131 birbirlerini dengede tutarlar. <\/p>\n\n\n\n

30 y\u0131l s\u00fcren deneme yan\u0131lmalar\u0131n ard\u0131ndan, “hi\u00e7bir \u015fey yapma tar\u0131m\u0131” topra\u011f\u0131n s\u00fcr\u00fclmesi, kimyasal g\u00fcbreler, b\u00f6cek ila\u00e7lar\u0131, yabani otlarla m\u00fccadele, budama, makine yada kompost kullanmaks\u0131z\u0131n, gerek geleneksel gerekse kimyasal tar\u0131m\u0131n \u00fcrettiklerine denk miktarlarda pirin\u00e7 ve arpa mahsul\u00fc almay\u0131 ba\u015farm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu uygulamalar\u0131 \u00e7\u0131kard\u0131\u011f\u0131n\u0131zda elde kalan do\u011fal tar\u0131m, son derece sadedir ve her b\u00f6lge i\u00e7in farkl\u0131d\u0131r. Fukuoka kendi topra\u011f\u0131nda yaz\u0131n pirin\u00e7, k\u0131\u015f\u0131n ise bu\u011fday ve arpa yeti\u015ftirir ve g\u00fcbre olarak yaln\u0131zca \u00f6nceki mahsul\u00fcn saplar\u0131n\u0131 ve yoncadan olu\u015fan bir zemin \u00f6rt\u00fcs\u00fc kullan\u0131r ve bunlar\u0131n \u00fcst\u00fcne az bir k\u00fcmes g\u00fcbresi serper. Geleneksel pirin\u00e7 tar\u0131m\u0131nda oldu\u011fu gibi \u00f6nce tohumlar\u0131 \u00f6zel yataklara ekip sonra \u00e7\u0131kan fideleri g\u00f6llenmi\u015f bir tarlaya ekmek yerine Fukuoka tohumlar\u0131 kil bilyeler (tohum topu) i\u00e7inde, kurtlar ve di\u011fer do\u011fal yard\u0131mc\u0131lar taraf\u0131ndan yumu\u015fat\u0131lm\u0131\u015f topra\u011f\u0131n \u00fczerine savurur. Y\u00fczeydeki ye\u015fil \u00f6rt\u00fc sulama ihtiyac\u0131n\u0131 da ciddi \u00f6l\u00e7\u00fcde azalt\u0131r. Bu y\u00f6ntemle ayn\u0131 miktar \u00fcr\u00fcn elde etmek i\u00e7in harcanmas\u0131 gereken zaman geleneksel ya da kimyasal tar\u0131mdakinin be\u015fte biridir. Daha da \u00f6nemlisi di\u011ferlerinin aksine topra\u011f\u0131n \u00fcst katmanlar\u0131n\u0131n verimlili\u011fi y\u0131ldan y\u0131la artar. \u00dcstelik bu y\u00f6ntem sayesinde, ba\u015fka zamanlar at\u0131l halde kalan e\u011fimli ya da uygun g\u00f6r\u00fcnmeyen toprak par\u00e7alar\u0131nda sebze yeti\u015ftirilebilir ve bir\u00e7ok sebze t\u00fcr\u00fc i\u00e7in bir kez tohumlama yapt\u0131ktan sonra y\u0131llarca yaln\u0131zca \u00fcr\u00fcnleri toplamak yeterlidir. G\u00fcn\u00fcm\u00fczde \u00e7o\u011fu \u00e7ift\u00e7iye bu uygulamalardan herhangi birinden vazge\u00e7ilmesi hayal bile edilemeyecek bir felaketmi\u015f gibi g\u00f6r\u00fcn\u00fcr. Oysa mevcut y\u0131prat\u0131c\u0131 uygulamalar\u0131n etkilerinin ge\u00e7mesi i\u00e7in gereken zaman\u0131n ard\u0131ndan i\u015fleri do\u011fan\u0131n ellerine b\u0131rakmak, Fukuoka’n\u0131n kan\u0131tlad\u0131\u011f\u0131 kadar\u0131yla en lezzetli ve \u015fifal\u0131 bitkilerin en zahmetsiz \u015fekilde yeti\u015fmelerinin do\u011fal yoludur. “\u00c7ift\u00e7i ‘bilimsel’ y\u00f6ntemler kullan\u0131nca i\u015fler daha iyi gidiyormu\u015f gibi g\u00f6r\u00fcn\u00fcr, ama bu, do\u011fal verimlilik kendi do\u011fas\u0131ndan \u00f6t\u00fcr\u00fc yetersiz oldu\u011fu i\u00e7in bilimin yard\u0131ma ko\u015fmas\u0131 gerekti\u011fi anlam\u0131na gelmez. Do\u011fal verimlilik yok edildi\u011fi i\u00e7in yard\u0131m\u0131n zorunlu hale geldi\u011fi anlam\u0131na gelir.” Bunca avantaj\u0131na ra\u011fmen, b\u00f6ylesine bir sadeli\u011fin di\u011fer y\u0131prat\u0131c\u0131 sistemler kar\u015f\u0131s\u0131nda neden yayg\u0131nl\u0131k kazanmad\u0131\u011f\u0131 sorulabilir. Bunun nedeni, hi\u00e7bir \u015fey yapma tar\u0131m\u0131n\u0131n \u00e7ift\u00e7inin b\u00fct\u00fcn ruhunu vermesi gereken bir y\u00f6ntem olmas\u0131d\u0131r. \u00c7ift\u00e7i, hava durumu, b\u00f6cek n\u00fcfuslar\u0131, topra\u011f\u0131n durumu ve di\u011fer do\u011fal etkenlere ba\u011fl\u0131 kalarak mahsullerini her sene farkl\u0131 \u015fekilde yeti\u015ftirmelidir. Temel d\u00fczeyde bilimi reddederken ve kendi ayr\u0131mlamayan akl\u0131na g\u00fcvenerek sadelik i\u00e7inde olmas\u0131 gerekti\u011fi gibi tar\u0131m yaparken kendisine ay\u0131racak ve \u015fiir yazacak bolca zaman\u0131 vard\u0131r. Bu kitap yaln\u0131zca bir tar\u0131m rehberi de\u011fil, ayn\u0131 zamanda bir ya\u015fam rehberi ve dini, felsefi bir metindir. Fukuoka be\u015f b\u00f6l\u00fcme ay\u0131rd\u0131\u011f\u0131 Ekin Sap\u0131 Devrimi kitab\u0131n\u0131n ilk b\u00f6l\u00fcm\u00fcnde kendi ge\u00e7mi\u015fini ve y\u00f6ntemi nas\u0131l buldu\u011funu, geli\u015ftirdi\u011fini anlat\u0131yor. \u0130kinci b\u00f6l\u00fcm do\u011fal tar\u0131m uygulamas\u0131na y\u00f6nelik bilgiler i\u00e7eriyor, \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm ise do\u011fal tar\u0131m ile ticari tar\u0131m\u0131n kar\u015f\u0131la\u015ft\u0131rmas\u0131n\u0131 yap\u0131yor. D\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm do\u011fal tar\u0131m i\u00e7in gerekli olan do\u011fal rejimin nas\u0131l sa\u011flanaca\u011f\u0131n\u0131 anlat\u0131rken son b\u00f6l\u00fcm de bunun i\u00e7in gerekli ya\u015famsal bak\u0131\u015f a\u00e7\u0131s\u0131na \u0131\u015f\u0131k tutuyor.<\/p>\n\n\n\n

Ya\u015fam \u015fark\u0131 ve \u015fiirdir<\/strong><\/p>\n\n\n\n

“\u0130nsanlar ne kadar u\u011fra\u015f\u0131rlarsa u\u011fra\u015fs\u0131nlar, do\u011fal olarak b\u00fcy\u00fcyen meyve ve sebzeleri geli\u015ftiremezler. Do\u011fal olmayan bir yolla yeti\u015ftirilen \u00fcr\u00fcnler, insanlar\u0131n de\u011fi\u015fken arzular\u0131n\u0131 tatmin edebilirler ama insan bedenini zay\u0131flat\u0131r ve beden kimyas\u0131n\u0131 b\u00f6yle g\u0131dalara ba\u011f\u0131ml\u0131 hale gelecek \u015fekilde de\u011fi\u015ftirirler. Bu oldu\u011funda vitamin takviyesi ve ila\u00e7 kullan\u0131lmas\u0131 zorunlu hale gelir. Bu durumun yaratt\u0131\u011f\u0131 tek \u015fey, \u00e7ift\u00e7iye zorluk ve t\u00fcketiciye \u0131st\u0131rapt\u0131r. “<\/p>\n\n\n\n

“\u0130nsanlar bir \u015fey bulurlar, nas\u0131l i\u015fledi\u011fini \u00f6\u011frenirler ve bunun insanl\u0131\u011f\u0131n iyili\u011fine olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek do\u011fay\u0131 kullan\u0131rlar. B\u00fct\u00fcn bunlar\u0131n sonucu olarak, bug\u00fcne kadar, gezegen kirlendi, insanlar\u0131n kafalar\u0131 kar\u0131\u015ft\u0131 ve modern zamanlar\u0131n kaosunu davet ettik.”<\/p>\n\n\n\n

“Bu \u00e7iftlikte hi\u00e7bir \u015fey yapma tar\u0131m\u0131n\u0131 uyguluyoruz ve \u00f6zl\u00fc, leziz tah\u0131llar\u0131 sebzeler ve turun\u00e7 yiyoruz. Yaln\u0131zca her \u015feyin kayna\u011f\u0131na yak\u0131n ya\u015famakta bile anlam ve temel tatmin vard\u0131r. Ya\u015fam \u015fark\u0131 ve \u015fiirdir.”<\/p>\n\n\n\n

“\u0130nsanlar d\u00fcnyay\u0131 incelemeye ve e\u011fer \u015funu ya da bunu yaparsak ‘iyi’ olaca\u011f\u0131na karar vermeye ba\u015flay\u0131nca, \u00e7ift\u00e7i \u00e7ok me\u015fgul hale geldi. Benim b\u00fct\u00fcn ara\u015ft\u0131rmalar\u0131m, \u015funu ya da bunu yapmama y\u00f6n\u00fcnde oldu. Bu otuz y\u0131l\u0131n bana \u00f6\u011fretti\u011fi, \u00e7ift\u00e7inin durumunun neredeyse hi\u00e7bir \u015fey yapmazsa daha iyi olaca\u011f\u0131 oldu. “<\/p>\n\n\n\n

“Ba\u015flang\u0131\u00e7ta, insanlar\u0131n hi\u00e7bir ama\u00e7lar\u0131 yoktu. \u015eimdi, o ya da bu amac\u0131n hayalini kurarak, ya\u015fam\u0131n anlam\u0131n\u0131 bulmaya \u00e7al\u0131\u015farak m\u00fccadele ediyorlar. Bu tek ki\u015filik bir g\u00fcre\u015f m\u00fcsabakas\u0131d\u0131r. \u0130nsan\u0131n d\u00fc\u015f\u00fcnmesi ya da aray\u0131\u015f\u0131na \u00e7\u0131kmas\u0131 gereken bir ama\u00e7 yoktur. E\u011fer amac\u0131 olmayan bir ya\u015fam\u0131n anlams\u0131z olup olmad\u0131\u011f\u0131n\u0131 \u00e7ocuklara sorsayd\u0131n\u0131z, \u00e7ok iyi ederdiniz.”<\/p>\n\n\n\n

Yazar<\/strong>: Aykut \u0130stanbullu<\/p>\n\n\n\n

Kaynak<\/strong>: Bu\u011fday Dergisi, Say\u0131 32<\/p>\n\n\n

<\/p>\n

<\/p>\n

<\/p>\n

<\/p>","protected":false},"excerpt":{"rendered":"

Topra\u011f\u0131 s\u00fcrme, suni g\u00fcbre kullanma, tar\u0131m zehiri atma… Hi\u00e7bir \u015fey yapma… Do\u011fal Tar\u0131m ya da Hi\u00e7bir \u015eey Yapma Tar\u0131m\u0131 olarak bilinen \u00fcretim y\u00f6ntemini ortaya \u00e7\u0131karan Masanobu Fukuoka ve Ekin Sap\u0131 Devrimi adl\u0131 kitab\u0131n\u0131 Aykut \u0130stanbullu…<\/p>\n","protected":false},"author":1,"featured_media":3635,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,241,43,41],"tags":[305,306,303],"_links":{"self":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/3633"}],"collection":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/comments?post=3633"}],"version-history":[{"count":4,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/3633\/revisions"}],"predecessor-version":[{"id":10712,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/3633\/revisions\/10712"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/media\/3635"}],"wp:attachment":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/media?parent=3633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/categories?post=3633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/tags?post=3633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}