{"id":298190,"date":"2024-05-01T13:48:46","date_gmt":"2024-05-01T10:48:46","guid":{"rendered":"https:\/\/www.bugday.org\/blog\/?p=298190"},"modified":"2024-05-01T13:48:47","modified_gmt":"2024-05-01T10:48:47","slug":"kuculme","status":"publish","type":"post","link":"https:\/\/www.bugday.org\/blog\/kuculme\/","title":{"rendered":"K\u00fc\u00e7\u00fclme"},"content":{"rendered":"\n

Bu\u011fday Derne\u011fi \u00e7al\u0131\u015fan ve g\u00f6n\u00fcll\u00fcleri, tar\u0131mdan enerjiye, iklim de\u011fi\u015fikli\u011finden ye\u015fil mutabakata, dijital ara\u00e7lardan toplumsal cinsiyet e\u015fitsizli\u011fine kadar T\u00fcrkiye ve d\u00fcnyadaki geli\u015fmeleri yak\u0131ndan takip etmek ve bilgilerini g\u00fcncellemek \u00fczere konusunda uzman ki\u015filerden kapasite geli\u015ftirici e\u011fitimler al\u0131yor.<\/strong>
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Bu\u011fday ekibi bu kez de \u201ck\u00fc\u00e7\u00fclme\u201d konu\u015fmak i\u00e7in bir araya geldi. Burcu Meltem Ar\u0131k Bu\u011fday ekibine k\u00fc\u00e7\u00fclme konulu bir sunum yapt\u0131. S\u00fcrd\u00fcr\u00fclebilir e\u011fitim perspektifinden beden-zihin, do\u011fa-k\u00fclt\u00fcr, insan-insan olmayan, \u00f6\u011fretmen-\u00f6\u011frenci, okul-ev gibi ikiliklerin k\u0131vr\u0131ld\u0131\u011f\u0131 \u00e7atlaklar\u0131 ara\u015ft\u0131ran Burcu Meltem Ar\u0131k ayn\u0131 zamanda bir ku\u015f g\u00f6zlemcisi.<\/p>\n\n\n\n

Ar\u0131k, Sunumuna Giacomo D\u2019Alisa, Federico Demariave Giorgos Kallis taraf\u0131ndan yay\u0131na haz\u0131rlanan K\u00fc\u00e7\u00fclme adl\u0131 kitaptan s\u00f6z ederek ba\u015flad\u0131. \u00d6n s\u00f6z\u00fcn\u00fcn\u00fcn Bengi Akbulut ve Ethemcan Turhan taraf\u0131ndan haz\u0131rland\u0131\u011f\u0131 bu kitapta, bug\u00fcn k\u00fc\u00e7\u00fclme bir yandan gezegensel s\u0131n\u0131rlar\u0131n a\u015f\u0131ld\u0131\u011f\u0131, di\u011fer yandan meta ve hizmet \u00f6zg\u00fcrl\u00fc\u011f\u00fc pahas\u0131na insanlar\u0131n daha da \u00e7ok s\u0131n\u0131rlarla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 bir d\u00fcnyada \u201cdaha fazlas\u0131 de\u011fil, daha farkl\u0131s\u0131yla iyi ya\u015fayabiliriz\u201d diyen bir d\u00fc\u015f\u00fcnce ak\u0131m\u0131n\u0131, bir hareketi, siyasi, iktisadi ve k\u00fclt\u00fcrel bird\u00f6n\u00fc\u015f\u00fcm talebini ifade ediyor. K\u00fc\u00e7\u00fclme fikri bu anlam\u0131yla her \u015feyden \u00f6nce siyasal\u0131n ortadan kald\u0131r\u0131ld\u0131\u011f\u0131, uzmanlar eliyle sosyal-siyasi taleplerin s\u00fcmen alt\u0131 edildi\u011fi bir teknokrasinin, say\u0131sal hedeflerin toplumsal sonu\u00e7lar\u0131 g\u00f6lgeledi\u011fi bir ekonomizmin ele\u015ftirisini sunuyor.\u00a0\u00a0<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

K\u00fc\u00e7\u00fclme her \u015feyden \u00f6nce bir b\u00fcy\u00fcme ele\u015ftirisi olarak ortaya \u00e7\u0131k\u0131yor. Ve toplumlar i\u00e7in bir b\u00fcy\u00fcmeden vazge\u00e7me \u00e7a\u011fr\u0131s\u0131 olarak yank\u0131lan\u0131yor. K\u00fc\u00e7\u00fclme \u00f6zetle, toplumlar\u0131n daha az kaynak t\u00fcketece\u011fi ve bug\u00fcnden farkl\u0131 bir bi\u00e7imde \u00f6rg\u00fctlenip daha farkl\u0131 bi\u00e7imde ya\u015fayaca\u011f\u0131, arzu edilen yeni ya\u015fam bi\u00e7iminin temel kavramlar\u0131ndan biri. K\u00fc\u00e7\u00fclme tart\u0131\u015fmalar\u0131n\u0131n 1970\u2019lerdeki ilk a\u015famas\u0131nda vurgulanan daha \u00e7ok gezegenin kaynaklar\u0131n\u0131n yetersizli\u011fi \u00fczerineydi. Ancak 2001 y\u0131l\u0131nda yeni bir s\u00fcre\u00e7 ba\u015flad\u0131 ve art\u0131k tart\u0131\u015fman\u0131n itici g\u00fcc\u00fc \u201cs\u00fcrd\u00fcr\u00fclebilir kalk\u0131nma\u201d fikrinin ele\u015ftirisiydi.<\/p>\n\n\n\n

K\u00fc\u00e7\u00fclmeyi feminist bir perspektifle ele alan Ar\u0131k, do\u011faya ve kad\u0131na olan m\u00fcdahaleler \u00fczerinden de bir de\u011ferlendirme yapt\u0131 ve ba\u015fka bir d\u00fcnya tahayy\u00fcl\u00fcn\u00fc  feminizm-k\u00fc\u00e7\u00fclme kavramlar\u0131 \u00fczerinden sundu.  K\u00fc\u00e7\u00fclme tart\u0131\u015fmalar\u0131 zaman i\u00e7erisinde feministler aras\u0131nda art\u0131yor ve temel olarak d\u00fcnya d\u00fczeninde bizim de i\u00e7inde bulundu\u011fumuz \u00e7oklu krizlerin alt\u0131 \u00e7iziliyor. Daha kapsay\u0131c\u0131 bir d\u00f6n\u00fc\u015f\u00fcm\u00fc sa\u011flamak i\u00e7in farkl\u0131 \u00f6rg\u00fctlenme yollar\u0131n\u0131 bulmak ve iyi \u00f6rneklere bakmak gerekiyor. K\u00fc\u00e7\u00fclme \u00fcretime ve t\u00fcketim meselelerini temel ihtiya\u00e7lara \u00f6zellikle vurgu yaparak kapsaml\u0131 bir \u015fekilde ele al\u0131yor ama i\u00e7inde bulundu\u011fumuz kapitalist sistemdeki toplumsal yeniden \u00fcretimin cinsiyet ve s\u0131n\u0131f siyasetlerine yeterince ilgi g\u00f6stermiyor. K\u00fc\u00e7\u00fclme, bak\u0131mla ilgili b\u00fct\u00fcn yeniden \u00fcretim sorumluluklar\u0131n\u0131 hane i\u00e7i alana koyan genel k\u00f6rl\u00fc\u011f\u00fc payla\u015f\u0131yor ve bu da, yeti\u015fkin erkeklerinki de dahil olmak \u00fczere insan k\u0131r\u0131lganl\u0131\u011f\u0131n\u0131n bir kad\u0131n meselesi olarak kalmas\u0131 anlam\u0131na geliyor. Bu noktada Bu\u011fday Derne\u011fi\u2019nin \u00e7al\u0131\u015fmalar\u0131n\u0131 da bir t\u00fcr bak\u0131m olarak ele alan Ar\u0131k, bu \u00e7al\u0131\u015fmalar\u0131 topra\u011fa bak\u0131m, insana bak\u0131m, g\u0131daya bak\u0131m, \u00e7ift\u00e7iye bak\u0131m olarak niteledi.<\/p>\n\n\n\n

Ar\u0131k, yery\u00fcz\u00fcn\u00fcn b\u00fct\u00fcn sakinleri i\u00e7in, insan sakinleri i\u00e7in evrensel bir gelir olmas\u0131 gerekti\u011fini vurgulad\u0131. Temel bir gelir olmas\u0131 gerekiyor ki adaletli bir d\u00fcnyadan bahsedebilelim. Bunun i\u00e7in de K\u00fcresel G\u00fcney\u2019le K\u00fcresel Kuzey aras\u0131ndaki fark\u0131 de\u011ferlendirmek gerekiyor. Ye\u015fil-Mor perspektifin bu anlamda kapsay\u0131c\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131 sundu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n\n\n\n

Ar\u0131k, ayn\u0131 zamanda evrensellik kavram\u0131na da bir ele\u015ftiri sundu. Evrensel olan \u015feyler, yani tek bir merkez, tek bir yakla\u015f\u0131m, tek bir anlay\u0131\u015f d\u00fcnyay\u0131 bug\u00fcne getiren sorunlardan bir tanesi. <\/p>\n\n\n\n

Dolay\u0131s\u0131yla uygulamalar\u0131n ve politikalar\u0131n ihtiya\u00e7lar \u00f6zelinde ger\u00e7ekle\u015ftirilmesi gerekti\u011fini ifade etti. \u00d6rne\u011fin Ankara’daki ekolojik pazar yeriyle \u0130stanbul’daki ekolojik pazar yerinin bir olmas\u0131 m\u00fcmk\u00fcn de\u011fil, \u00e7\u00fcnk\u00fc mekan da, \u015fehir de, t\u00fcketicileri de, tezgahlar\u0131 da farkl\u0131. Bu nedenle ihtiya\u00e7lara \u00f6zg\u00fcn bir model uygulanmas\u0131 gerekiyor. Bu konuda merkezi tan\u0131mlar\u0131n olu\u015fturaca\u011f\u0131 riskleri ele alan Bar\u0131\u015f akademisyeni Aykut \u00c7oban\u2019\u0131n \u00c7evre Politikas\u0131: Ekolojik Sorunlar ve Kuram kitab\u0131 olduk\u00e7a yol g\u00f6sterici.<\/p>\n\n\n\n

Ar\u0131k, e\u011fitimin sonunda Bu\u011fday ekibinin sorular\u0131n\u0131 yan\u0131tlayarak sunumunu tamamlad\u0131.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Bu\u011fday Derne\u011fi \u00e7al\u0131\u015fan ve g\u00f6n\u00fcll\u00fcleri, tar\u0131mdan enerjiye, iklim de\u011fi\u015fikli\u011finden ye\u015fil mutabakata, dijital ara\u00e7lardan toplumsal cinsiyet e\u015fitsizli\u011fine kadar T\u00fcrkiye ve d\u00fcnyadaki geli\u015fmeleri yak\u0131ndan takip etmek ve bilgilerini g\u00fcncellemek \u00fczere konusunda uzman ki\u015filerden kapasite geli\u015ftirici e\u011fitimler al\u0131yor….<\/p>\n","protected":false},"author":8,"featured_media":298192,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[804,3,18],"tags":[342,8,1419,1418,1417,1371,1416],"_links":{"self":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/298190"}],"collection":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/comments?post=298190"}],"version-history":[{"count":1,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/298190\/revisions"}],"predecessor-version":[{"id":298193,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/298190\/revisions\/298193"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/media\/298192"}],"wp:attachment":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/media?parent=298190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/categories?post=298190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/tags?post=298190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}