{"id":118170,"date":"2021-04-15T00:00:09","date_gmt":"2021-04-14T21:00:09","guid":{"rendered":"https:\/\/www.bugday.org\/blog\/?p=118170"},"modified":"2021-07-05T14:51:22","modified_gmt":"2021-07-05T11:51:22","slug":"yeryuzu-sofrasinin-misafiri-victora","status":"publish","type":"post","link":"https:\/\/www.bugday.org\/blog\/yeryuzu-sofrasinin-misafiri-victora\/","title":{"rendered":"Yery\u00fcz\u00fc sofras\u0131n\u0131n misafiri Victor\u2019a\u2026"},"content":{"rendered":"\n<p><strong>Mutfak ara\u015ft\u0131rmac\u0131s\u0131 ve \u00c7iya Sofras\u0131\u2019n\u0131n kurucusu Musa Da\u011fdeviren, insan\u0131n yemek ile aras\u0131ndaki varolu\u015f ili\u015fkisini, do\u011fay\u0131 ve g\u0131day\u0131 i\u00e7ine alan rit\u00fcelleri <strong>anlatt\u0131.<\/strong><\/strong><\/p>\n\n\n\n<p>\u0130nsano\u011flunun do\u011fadaki ya\u015fam\u0131 anne karn\u0131na d\u00fc\u015fen ilk insan tohumuyla ba\u015flad\u0131. Do\u011fumla gelen ilk nefes, aile ve do\u011fa&#8230; \u00c7ocuk, ilk \u00f6nce anne s\u00fct\u00fcyle tan\u0131\u015ft\u0131 ve ilk di\u015fi \u00e7\u0131kt\u0131\u011f\u0131nda anneannenin di\u015flerinin aras\u0131nda \u00e7i\u011fnedi\u011fi ha\u015flanm\u0131\u015f bu\u011fday\u0131 yedi. <\/p>\n\n\n\n<p>\u0130nsan dama\u011f\u0131m\u0131za ilk gelen tatlarla, anne s\u00fct\u00fc ve bu\u011fday lapas\u0131 sayesinde daha bebekken tatlar\u0131 ay\u0131rt etmeyi \u00f6\u011frendi. Ondan dolay\u0131d\u0131r ki \u00e7o\u011fumuz anne yeme\u011fini \u00f6zleriz ve severiz. <\/p>\n\n\n\n<p>\u0130nsano\u011flu bu\u011fday\u0131 ke\u015ffetti\u011finde onu ezmeden yiyemeyece\u011fini de \u00f6\u011frendi. Ve insano\u011flu do\u011fadaki ya\u015fam\u0131n\u0131n devam\u0131 i\u00e7in \u00f6ld\u00fcrmek ve yok etmek g\u00fcd\u00fcs\u00fcyle tan\u0131\u015fm\u0131\u015f oldu bu sayede. \u00d6ld\u00fcr ve ya\u015fa&#8230; \u0130nsano\u011flunun do\u011fayla ili\u015fkisi bu paradoks \u00fczerine kuruldu. <\/p>\n\n\n\n<p>\u0130nsano\u011flunun karn\u0131n\u0131 doyurup hayatta kalmay\u0131 ba\u015farmas\u0131, ke\u015fiflerin ve insan-do\u011fa ili\u015fkisinin zorlu s\u00fcrecinin de ba\u015flang\u0131c\u0131 oldu.<\/p>\n\n\n\n<p>Ate\u015fin ve tekerle\u011fin icad\u0131na kadar ilerleyen s\u00fcre\u00e7te insan sosyal bir varl\u0131k olarak geli\u015fmeye ba\u015flad\u0131. Kendi t\u00fcr\u00fcn\u00fc koruma \u00e7abas\u0131nda olan insan, teknolojik devrimlerle beraber \u00e7a\u011f\u0131m\u0131za kadar da uzanan vah\u015fice yok etme hastal\u0131\u011f\u0131na tutulmu\u015f oldu b\u00f6ylece. \u0130nsan t\u00fcr\u00fc \u00e7o\u011fald\u0131k\u00e7a do\u011fadaki di\u011fer her \u015fey azalmaya ve hatta yok olmaya ba\u015flad\u0131. \u0130nsano\u011flunun doyumsuzlu\u011fundan dolay\u0131 t\u00fckenen ormanlar, sular, denizler, okyanuslar, hayvanlar, tar\u0131m arazileri, do\u011fal kaynaklar art\u0131k insan\u0131n a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn\u00fc kar\u015f\u0131layamaz hale geldi.<\/p>\n\n\n\n<p>\u0130nsana fabrika gerek, insana a\u011f\u0131l gerek, l\u00fcks siteler gerek&#8230; Ormanlar, tar\u0131m arazileri, b\u00fct\u00fcn\u00fcyle do\u011fal hayat yok edilmi\u015f, ne gam? Halbuki yery\u00fcz\u00fc sofras\u0131 sadece insanl\u0131\u011fa ait de\u011fil, b\u00fct\u00fcn canl\u0131lar\u0131nd\u0131r. \u0130nsano\u011flu bencilce yok ederken bu ger\u00e7e\u011fi g\u00f6rmezden geldi ve unuttu.<\/p>\n\n\n\n<p>\u0130nsano\u011flu \u015fimdi, yeni yeni yapt\u0131\u011f\u0131 y\u0131k\u0131m\u0131n fark\u0131na varmaya ba\u015flad\u0131. Art\u0131k insano\u011flunun g\u00f6revi, bu gidi\u015fata dur demek ve do\u011fay\u0131 buldu\u011fu hale d\u00f6n\u00fc\u015ft\u00fcrmenin \u00e7arelerine bakmak, yery\u00fcz\u00fc sofras\u0131ndan sadece kendine ait olan\u0131 almak ve di\u011fer b\u00fct\u00fcn canl\u0131lara paylar\u0131n\u0131 b\u0131rakmak&#8230;<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter\"><img loading=\"lazy\" decoding=\"async\" width=\"900\" height=\"610\" src=\"https:\/\/www.bugday.org\/blog\/wp-content\/uploads\/2021\/04\/resized_2228d-c0424377ciyakebap11.jpg\" alt=\"\" class=\"wp-image-134004\" srcset=\"https:\/\/www.bugday.org\/blog\/wp-content\/uploads\/2021\/04\/resized_2228d-c0424377ciyakebap11.jpg 900w, https:\/\/www.bugday.org\/blog\/wp-content\/uploads\/2021\/04\/resized_2228d-c0424377ciyakebap11-300x203.jpg 300w, https:\/\/www.bugday.org\/blog\/wp-content\/uploads\/2021\/04\/resized_2228d-c0424377ciyakebap11-768x521.jpg 768w\" sizes=\"(max-width: 900px) 100vw, 900px\" \/><figcaption><strong>Musa Da\u011fdeviren<\/strong><\/figcaption><\/figure><\/div>\n\n\n\n<h1 class=\"wp-block-heading\">Yemek rit\u00fcelleri<\/h1>\n\n\n\n<p>\u0130nsan, t\u00fcm canl\u0131lar gibi do\u011fum ve \u00f6l\u00fcm aras\u0131ndaki bir s\u00fcre\u00e7te ya\u015far. Bu ya\u015fam s\u00fcreci i\u00e7inde yemekle b\u00fcy\u00fck bir varolu\u015f ili\u015fkisi i\u00e7erisindedir. K\u00fclt\u00fcr\u00fcm\u00fczde do\u011fum ve \u00f6l\u00fcmlerde birtak\u0131m yemek rit\u00fcelleri var. Do\u011fuma kadarki s\u00fcre\u00e7te anne karn\u0131nda, o nas\u0131l beslenirse biz de \u00f6yle besleniriz. Do\u011fum sonras\u0131 annenin lohusal\u0131k d\u00f6neminde de birtak\u0131m yemek rit\u00fcelleri vard\u0131r. <\/p>\n\n\n\n<p>Anne i\u00e7in do\u011fumdan birka\u00e7 hafta \u00f6nce dokuz \u00e7e\u015fit baharat, bal, pekmez kar\u0131\u015f\u0131m\u0131ndan haz\u0131rlanan bir macun yap\u0131l\u0131r. Anne do\u011fum yapmadan az \u00f6nce bu macunla beraber h\u0131s\u0131m akraba hamama gidilir. Anne y\u0131kan\u0131p pakland\u0131ktan sonra macun annenin g\u00f6be\u011fine s\u00fcr\u00fcl\u00fcr, nazik\u00e7e masaj yap\u0131larak g\u00f6be\u011fe iyice yedirilir. Sonra dualar edilir ve biraz bekledikten sonra anne hamam tas\u0131yla 41 adet ba\u015f\u0131ndan a\u015fa\u011f\u0131 su d\u00f6k\u00fclerek y\u0131kan\u0131r. Ard\u0131ndan evden getirdikleri yemekleri e\u011flenerek yerler ve evin yolunu tutarlar. <\/p>\n\n\n\n<p>Lohusal\u0131k d\u00f6nemi i\u00e7in haz\u0131rlanan macun daha sonra bebek hay\u0131rlamaya gelen misafirlere birer parmak halinde ikram edildi\u011fi gibi, \u00fczerine su konularak kaynat\u0131l\u0131r ve anneye s\u00fct versin diye i\u00e7ecek olarak da sunulur. \u0130steyen misafirlere de \u00fczerine ceviz konularak \u015fifal\u0131 bir i\u00e7ecek ikram\u0131 yap\u0131lm\u0131\u015f olur. Bu i\u00e7ece\u011fin ad\u0131 \u2018<em>kaynar<\/em>\u2019 olarak bilinir.<\/p>\n\n\n\n<p>Ba\u015fka bir do\u011fum gelene\u011fi ise, do\u011fan \u00e7ocu\u011fun cinsiyetiyle ilgilidir. E\u011fer do\u011fan \u00e7ocuk erkekse do\u011fum yap\u0131lan evin kap\u0131s\u0131 kom\u015fular\u0131 taraf\u0131ndan ta\u015flan\u0131r. \u00c7\u00fcnk\u00fc erkek \u00e7ocuk \u2018<em>g\u00fcc\u00fcn<\/em>\u2019 temsilcisidir.<\/p>\n\n\n\n<p>Kap\u0131n\u0131n ta\u015flanmas\u0131 do\u011fum yapan aileyi gururland\u0131r\u0131r ve hemen kap\u0131y\u0131 ta\u015flayanlar i\u00e7eri buyur edilir ve do\u011fan erkek \u00e7ocu\u011fu i\u00e7in haz\u0131rlanan kuymak ikram edilir. Tabii, \u00f6ncelikle s\u00fct\u00fc bol olsun diye anneye de yedirilir. Kuymak ikram edilen kap\u0131 ta\u015flay\u0131c\u0131lar\u0131 anneye ve bebe\u011fe hediyelerini verir ve mutlulukla evlerine d\u00f6nerler. <\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u201cKuymak \u00e7al\u0131nan \u00e7ocuk daha de\u011ferli ve ak\u0131ll\u0131 olur.\u201d <\/h2>\n\n\n\n<p>E\u011fer bir do\u011fumdan sonra o evde kuymak ikram edilmemi\u015fse muhtemelen k\u0131z olmu\u015ftur. Bazen de o\u011flan \u00e7ocu\u011fu b\u00fcy\u00fcd\u00fc\u011f\u00fcnde e\u011fer yaramazl\u0131k yaparsa ve ho\u015fa gitmeyen bir hareket yaparsa, \u2018<em>zaten bunun kuyma\u011f\u0131 bile \u00e7al\u0131nmam\u0131\u015ft\u0131<\/em>\u2019 diye k\u00fc\u00e7\u00fcmseyici konu\u015furlar. \u00c7\u00fcnk\u00fc kuymak \u00e7al\u0131nan \u00e7ocuk daha de\u011ferli ve ak\u0131ll\u0131 olur gibi d\u00fc\u015f\u00fcn\u00fcl\u00fcr.<\/p>\n\n\n\n<p>Kuymak m\u0131s\u0131r unu, bulgur unu, irmik gibi \u015feylerden yap\u0131l\u0131r. Do\u011fumlarda tatl\u0131, daha sonraki zamanlarda tuzlu ve yumurtal\u0131 yap\u0131l\u0131r. Bir s\u00fcre sonra bebek biraz b\u00fcy\u00fcy\u00fcp di\u015f \u00e7\u0131kar\u0131nca da hemen di\u015f hedi\u011fi yap\u0131l\u0131r. Di\u015f hedi\u011finin olmazsa olmaz\u0131 ha\u015flanm\u0131\u015f bu\u011fdayd\u0131r. Do\u011fum yapan ki\u015finin mali durumuna g\u00f6re hedi\u011fin i\u00e7ine konanlar de\u011fi\u015fir. Hedi\u011fin en az yedi kap\u0131ya, m\u00fcmk\u00fcnse daha fazla kap\u0131ya da\u011f\u0131t\u0131lmas\u0131 bir s\u00fcr\u00fc hay\u0131rlara vesile olurmu\u015f. <\/p>\n\n\n\n<p>Ayr\u0131ca, do\u011fum yapan annenin yak\u0131nlar\u0131 hedik kaynat\u0131ld\u0131\u011f\u0131nda bir araya gelir ve bir e\u011flence d\u00fczenlerler. \u00c7ocuk ortaya oturtulur \u00f6n\u00fcne bir s\u00fcr\u00fc alet edevat konur. Ayna, b\u0131\u00e7ak, kalem, defter vs\u2026 \u00c7ocuk bu e\u011flence s\u0131ras\u0131nda bu aletlerden hangisini al\u0131rsa mesle\u011fini de se\u00e7mi\u015f olur. Varsayal\u0131m kalem ald\u0131, doktor ya da \u00f6\u011fretmen; b\u0131\u00e7ak ald\u0131, kasap; makas ald\u0131, berber gibi\u2026 <\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u201cAl sana it di\u015fi, ver bana kuzu di\u015fi.\u201d <\/h2>\n\n\n\n<p>Anne bu s\u0131rada hedikten bir par\u00e7a al\u0131p \u015fekerli olarak \u00e7i\u011fner ve \u00e7ocu\u011fun a\u011fz\u0131na verirken \u015f\u00f6yle bir tekerleme s\u00f6ylenir, \u201c<em>Al sana it di\u015fi, ver bana kuzu di\u015fi<\/em>.\u201d Bu yedi defa tekrarlan\u0131r ve b\u00f6ylece \u00e7ocu\u011fun di\u011fer \u00e7\u0131kacak di\u015flerinin daha g\u00fczel ve d\u00fczg\u00fcn olaca\u011f\u0131na inan\u0131l\u0131r.<\/p>\n\n\n\n<p>Di\u011fer bir gelenek de \u00e7ocu\u011fun ilk ad\u0131m\u0131n\u0131 att\u0131\u011f\u0131 g\u00fcn yap\u0131lan k\u00f6stek k\u0131rmad\u0131r. Konu kom\u015fuya haber verilir. Bir bez torbaya \u015feker, f\u0131st\u0131k, muska, f\u0131nd\u0131k ve biraz da ufak tefek oyuncaklar konulur. Mahallenin gen\u00e7leri toplan\u0131r ve iki gruba ayr\u0131l\u0131r. <\/p>\n\n\n\n<p>\u0130lk ad\u0131m\u0131 atan bebek kap\u0131 \u00f6n\u00fcne oturtulur ve iki ayak ba\u015f parma\u011f\u0131 gev\u015fek bir \u015fekilde pamuk ipli\u011fiyle ba\u011flan\u0131r. \u0130ki gruba ayr\u0131lan gen\u00e7ler ters istikamette ko\u015farlar, eve kim \u00f6nce ula\u015f\u0131rsa bebe\u011fin aya\u011f\u0131ndaki ipi k\u0131rar (k\u00f6stek k\u0131rma) ve torban\u0131n i\u00e7indeki hediyelerin \u00e7o\u011funu o al\u0131r. Tabii ki di\u011fer arkada\u015flar\u0131yla da payla\u015f\u0131r. Bazen payla\u015fmayalar da olur ama ona hi\u00e7 kimse iyi g\u00f6zle bakmaz. B\u00f6ylesi durumlarda bebe\u011fin ailesi zaten di\u011fer \u00e7ocuklar\u0131 da d\u00fc\u015f\u00fcn\u00fcr ve onlara hediyeler verir.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u201cEy insanl\u0131k! Dur ve dinle do\u011fan\u0131n sesini.\u201d <\/h2>\n\n\n\n<p>Biz insanlar sosyalle\u015fme ad\u0131na do\u011fuma, b\u00fcy\u00fcmeye, d\u00fc\u011f\u00fcne, \u00f6l\u00fcme nice anlamlar y\u00fcklemi\u015f, rit\u00fceller \u00fcretmi\u015fiz. Bunlar\u0131 yaparken de hep do\u011fan\u0131n bize bah\u015fetti\u011fi g\u0131dalar\u0131 da kutsam\u0131\u015f, onlara nice anlamlar y\u00fcklemi\u015fiz. Muhakkak ki do\u011frudur bu anlamlar, bilgelikle hissetmi\u015fizdir. Ama zannederim do\u011fa da ihaneti hissetti ki rit\u00fcel s\u0131ras\u0131 onda: \u201cEy insanl\u0131k! Dur ve dinle do\u011fan\u0131n sesini.\u201d<\/p>\n\n\n\n<p>Ars\u0131zca \u00fcredik, \u00e7o\u011fald\u0131k, sosyalle\u015ftik, gelenekler \u00fcrettik, d\u00fc\u011f\u00fcnler dernekler yapt\u0131k, eyvallah\u2026 Ama \u00f6yle bir g\u00fcn geldi ki, kodlar\u0131m\u0131z belirlendi; mezhep\u00e7ilik, fikirda\u015fl\u0131k, \u0131rk\u00e7\u0131l\u0131k, b\u00f6lgecilik, renk ayr\u0131mc\u0131l\u0131\u011f\u0131 yap\u0131lmaya ba\u015fland\u0131. Bu koca d\u00fcnyaya s\u0131\u011fmaz oldu insanl\u0131k. Duyarl\u0131 bir canl\u0131 olarak, kendi k\u0131sa tan\u0131kl\u0131\u011f\u0131m bile insanl\u0131\u011f\u0131n bu \u00e7\u0131lg\u0131n t\u00fcketme s\u00fcrecine dair beni \u00e7ok \u00fczmektedir.<\/p>\n\n\n\n<p>\u201c\u0130nsan d\u00fc\u015f\u00fcnen varl\u0131kt\u0131r\u201d diye \u00f6v\u00fcn\u00fcr dururuz, ama ke\u015fke d\u00fc\u015f\u00fcnen varl\u0131k olan insan biraz da d\u00fcnyan\u0131n t\u00fcketilmesini engelleyecek bir \u015feyler d\u00fc\u015f\u00fcnse. Bug\u00fcn d\u00fcnyan\u0131n her k\u00f6\u015fesinde a\u00e7l\u0131k, yang\u0131nlar, kurakl\u0131k, sava\u015flar ve \u00f6l\u00fcmler h\u00fck\u00fcm s\u00fcrmekte. Ve b\u00fct\u00fcn insanl\u0131k sadece su i\u00e7in, gelecekte var olmak i\u00e7in sava\u015fmakta.<\/p>\n\n\n\n<p>Ve \u00f6l\u00fcm. \u0130nsanl\u0131k bunun i\u00e7in de do\u011fay\u0131 ve g\u0131day\u0131 i\u00e7ine alan bir\u00e7ok rit\u00fcel \u00fcretti. Ama bug\u00fcn d\u00fcnyay\u0131 sarsan sava\u015flardaki \u00f6l\u00fcmler i\u00e7in de\u011fildi bu rit\u00fceller. Demek istiyorum ki, \u2018insan do\u011far, b\u00fcy\u00fcr ve \u00f6l\u00fcr\u2019 ezberi bozuldu art\u0131k.  <\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<h1 class=\"wp-block-heading\">Yery\u00fcz\u00fc sofras\u0131n\u0131n misafiri<\/h1>\n\n\n\n<p>Sevgili Victor Ananias&#8217;\u0131 d\u00fc\u015f\u00fcn\u00fcnce b\u00fct\u00fcn bu d\u00fc\u015f\u00fcnceler zihnimden gelip ge\u00e7ti&#8230; Victor, \u2018do\u011fay\u0131 t\u00fcketmek\u2019 de\u011fil, ihtiyac\u0131m\u0131z kadar kullanmak ve payla\u015fmak \u00fczerine kafa yormu\u015ftu. <\/p>\n\n\n\n<p>Hat\u0131rlad\u0131\u011f\u0131m kadar\u0131yla, Victor vegan besleniyordu. \u00c7iya\u2019da veganlara ve vejetaryenlere g\u00f6re de yemekler oldu\u011fu i\u00e7in aral\u0131klarla u\u011frard\u0131. Ayak\u00fcst\u00fc \u00e7ok sohbetimiz olmu\u015ftur. O s\u0131ralar i\u015fyerimizde destek ama\u00e7l\u0131 olarak Tarih Vakf\u0131&#8217;n\u0131n \u00e7\u0131kard\u0131\u011f\u0131 kitaplar\u0131, onlar\u0131n getirdi\u011fi k\u00fc\u00e7\u00fck bir reyonla sat\u0131yorduk. Victor da burada Bu\u011fday Derne\u011fi arac\u0131l\u0131\u011f\u0131yla yay\u0131mlad\u0131klar\u0131 dergiyi satmam\u0131z\u0131 rica etmi\u015fti. Memnuniyetle kabul ettim, \u00e7\u00fcnk\u00fc onun ve arkada\u015flar\u0131n\u0131n \u00e7abalar\u0131n\u0131n g\u00f6r\u00fcn\u00fcr olmas\u0131n\u0131 istiyordum. Mek\u00e2n\u0131m\u0131zda bunu yapabilmek beni mutlu ederdi ve etti de.<\/p>\n\n\n\n<p>Victor ve arkada\u015flar\u0131n\u0131n \u2018<em><a href=\"https:\/\/wwoofturkey.org\/\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"TaTuTa (yeni sekmede a\u00e7\u0131l\u0131r)\">TaTuTa<\/a><\/em>\u2019 projesini geli\u015ftirdi\u011fini, bunu hayata ge\u00e7irdiklerini hat\u0131rl\u0131yorum. \u00dcretmek ve payla\u015fmak ve kazanmak \u00fczerine iyi bir d\u00fc\u015f\u00fcnce ve pratik oldu\u011funu s\u00f6yleyebilirim. Hatta kendisini proje do\u011frultusunda \u00fcretim yapt\u0131\u011f\u0131 tar\u0131m arazisinde ziyaret etmi\u015f ve fikir al\u0131\u015fveri\u015finde bulunmu\u015ftuk. \u00dcretti\u011fi \u00fcr\u00fcnlerin bir k\u0131sm\u0131n\u0131 i\u015fyerimiz i\u00e7in almay\u0131 teklif etmi\u015ftim. Fakat hen\u00fcz o kadar \u00fcretim yapm\u0131yorlard\u0131.<\/p>\n\n\n\n<p>Victor\u2019u \u00e7ok gen\u00e7 ya\u015fta kaybettik. \u015eimdi onun ekti\u011fi tohumlar d\u00fcnyan\u0131n daha g\u00fczel ve ya\u015fan\u0131l\u0131r olmas\u0131 i\u00e7in bir\u00e7ok yerde ye\u015feriyor. O, yery\u00fcz\u00fc sofras\u0131ndan ihtiyac\u0131 olan kadar\u0131n\u0131 al\u0131p kar\u015f\u0131l\u0131\u011f\u0131n\u0131 fazlas\u0131yla verdi. Ruhu \u015fad olsun.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><strong><em>Yaz\u0131:<\/em><\/strong><em> Musa Da\u011fdeviren<\/em><\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>Victor Ananias\u2019\u0131n Arife Tarif kitab\u0131n\u0131 <strong><a rel=\"noreferrer noopener\" href=\"https:\/\/dukkan.bugday.org\/index.php?route=product\/product&amp;path=60&amp;product_id=65\" target=\"_blank\">dukkan.bugday.org<\/a><\/strong>&nbsp;sayfas\u0131ndan sipari\u015f verebilirsiniz. <\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Mutfak ara\u015ft\u0131rmac\u0131s\u0131 ve \u00c7iya Sofras\u0131\u2019n\u0131n kurucusu Musa Da\u011fdeviren, insan\u0131n yemek ile aras\u0131ndaki varolu\u015f ili\u015fkisini, do\u011fay\u0131 ve g\u0131day\u0131 i\u00e7ine alan rit\u00fcelleri anlatt\u0131. \u0130nsano\u011flunun do\u011fadaki ya\u015fam\u0131 anne karn\u0131na d\u00fc\u015fen ilk insan tohumuyla ba\u015flad\u0131. Do\u011fumla gelen ilk nefes,&#8230;<\/p>\n","protected":false},"author":4,"featured_media":125550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[804,18,615],"tags":[787,821,820,248],"_links":{"self":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/118170"}],"collection":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/comments?post=118170"}],"version-history":[{"count":23,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/118170\/revisions"}],"predecessor-version":[{"id":231295,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/posts\/118170\/revisions\/231295"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/media\/125550"}],"wp:attachment":[{"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/media?parent=118170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/categories?post=118170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bugday.org\/blog\/wp-json\/wp\/v2\/tags?post=118170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}